E. B. White’s Charlotte’s Web: A Review Essay

Presentation A companion is somebody who falls somewhere close to suggest love connections and easygoing connections. In an affection relationship the coupling power is either family relationship or marriage with full sexual priveleges. Easygoing connections convey no commitments with them. They are contained of nearby neighbors or work connections in which there is brief and shallow contact. Nothing profoundly close to home is uncovered and there is no feeling of shared commitment. Individuals trade welcome and merriments in manners that are neighborly. Then again, fellowship connections are neither sexual nor family relationship in nature. Notwithstanding, there is a feeling of common commitment and companions feel profound passionate ties. More than anything kinship connections depend on a sort of closeness. How might you feel in the event that you needed to surrender an adorable minimal pet? What might you do if a friend’s life was at serious risk? How far would you go to ensure a person or thing you care about? Find these answers and more when you read one of the most adored and notable books ever, Charlotte’s Web! This is an anecdote about fellowship, sympathy, mindful, and faithfulness. Here you will meet Fern, a young lady who lives on a homestead, Wilbur a small, adorable, pipsqueak pig, Charlotte, a shrewd and insightful arachnid, and Templeton, the ravenous rodent. Come and perceive how these characters meet and become companions and how one of them will spare the life of another. Rundown Charlotte’s Web is a children’s novel by American creator E. B. White andâ illustrated by Garth Williams; it was distributed in 1952 by Harper and Brothers. It includes a pig named Wilbur and his creepy crawly companion Charlotte who spares him from butcher. One morning at the morning meal table, multi year old Fern sees her dad go out with a hatchet and asks her mom where he’s going. Her mom conveys the stunning news that Mr Arable is going out to execute a half-pint that was brought into the world the prior night. Greenery pursues her dad down and convinces him to save the pipsqueak, revealing to him that it is uncalled for to execute a piglet since it is little. Moved by his daughter’s supplication, Mr Arable chooses to give the half-pint to her to take care of. Greenery names the piglet Wilbur and cares for him like a child, pushing him in her pram close by her doll and taking care of him with a container. At five weeks old Mr Arable demands that Wilb ur is sold and he goes to live in the Zuckerman animal dwellingplace not far off. Wilbur at first battles at the animal dwellingplace on the grounds that he misses Fern so much however soon he gets familiar with new companions, the best of whom is a woman dim insect called Charlotte. Wilbur is intrigued by Charlotte, in spite of the fact that in the first place he is somewhat dubious of the manner in which she gets her food †he doesn’t like the possibility that she turns bugs in her web and sucks their blood. He before long understands that Charlotte is everything except for unfeeling and ruthless and that her strategy for eating is totally important for a bug. Wilbur is finished glad throughout the mid year days †Fern drops by and his new companion reveals to him energizing stories and has the persistence to attempt to mentor him about how to turn a web (despite the fact that she realizes fine well he will always be unable to) yet one day he gets some horrible news that stops his cheerful disposition. The sheep discloses to Wilbur that Mr Zuckerman is filling him out for Christmas supper and Wilbur is upset †he is so upbeat on the ranch and doesn’t need to kick the bucket. Charlotte quiets him down and guarantees him that she won’t let him be slaughtered. She hasn’t turned out to be the way to spare him yet, yet she is resolved that she will. One morning as Lurvy pours Wilbur’s slops, he sees Charlotte’s glimmering cobweb in the first part of the day haze. The words ‘SOME PIG’ have been meshed into the web. Lurvy is gobsmacked and articulates a petition. He rapidly tells Mr Zuckerman who is similarly stunned and soon the news spreads close and far. Stressed that individuals might be getting exhausted of ‘SOME PIG’, Charlotte asks Templeton the rodent to help her in discovering more words to write in her web. Realizing that if Wilbur is slaughtered he won’t approach his slops, Templeton hesitantly rummages f or news sections to support Charlotte. The following word she composes is ‘TERRIFIC’ and from that point forward, ‘RADIANT.’ In the interim, Mrs Arable is worried that Fern is investing an excessive amount of energy down at the outbuilding and turns out to be significantly progressively frightened when her little girl enlightens her regarding Charlotte and the accounts Charlotte tells. Mrs Arable chooses to take a brief trip and see Dr. Dorian to solicit him what he makes from Fern figuring the creatures can talk and what he thinks about the puzzling writing in the web. Dr Dorian is quiet and judicious and says that the genuine supernatural occurrence isn't the writing in the web yet the way that a creepy crawly naturally realizes how to fabricate a web with no educational cost. He says that it is very conceivable that creatures can talk and that the explanation that grown-ups can't hear them may be on the grounds that they go on and on to hear what is happening in nature. With the updates on Zuckerman’s renowned pig spreading, the Zuckermans and Arables choose to take Wilbur to the County Fair. Cha rlotte consents to go as well despite the fact that she is feeling tired and before long needs to fabricate a sac to hold her eggs. At the reasonable, Charlotte is frustrated to see that next to Wilbur’s pen is an a lot bigger spring pig called Uncle. Realizing he is furious rivalry, Charlotte chooses to turn another web and by and by Templeton is sent off to discover a word. The grown-ups and kids have a ball at the reasonable and Avery and Fern are especially energized that they are permitted to go off without their folks throughout the evening. Plant goes throughout the evening with Henry Fussy and they go on the Ferris wheel together. For a considerable length of time after, Fern will think back nostalgically at her time on the Ferris wheel with Henry. Before dusk Charlotte weaves her web with the new word ‘HUMBLE’ composed into it and for the duration of the night she makes her egg sac. Toward the beginning of the day the Zuckermans and Arables see the web yet they additionally notice that Uncle has a blue tag on his pen †he has just won first prize. Mr Zuckerman disregards the tag and advises everybody to buck up and give Wilbur a buttermilk shower. Each and every individual who comes to Wilbur’s pen has something great to state about him. Out of nowhere, over the amplifier a voice is heard asking Zuckerman to carry his well known pig to the judges’ stall for an exceptional honor. Wilbur is granted an award for being exceptional and totally strange and Mr Zuckerman is given $25. Since the composing initially showed up in the web, the wonder has been on everyone’s mind. After the press photographs and the disturbance, Wilbur is come back to his pen. Wilbur sees that Charlotte is tranquil and looks unwell. She lets him know thatâ she is content since she realizes he is sheltered †she knows Mr Zuckerman will never hurt him now, however she discloses to Wilbur that she is coming up short and will be dead in a day or two. Terrified and upset Wilbur races around the pen, asking Charlotte to return home with him, yet she hasn’t enough vitality to move. Wilbur chooses to take Charlotte’s egg sac and guarantees Templeton best option of his slops on the off chance that he recovers the sac. As Wilbur conveys the sac in his mouth and is driven into the case, he winks at Charlotte and she gathers all the vitality she can to wave farewell. The following day, as the Ferris wheel is being dismantled, Charlotte kicks the bucket. Back at the Zuckerman’s, Wilbur is given a boisterous invite home. He stands by calmly for the introduction of Charlotte’s kids and frequently takes a gander at her vacant, broken web. At the point when her youngsters are at last conceived, Wilbur is troubled to see them let out free billows of fine silk that diverts them far on the breeze. Three of Charlotte’s youngsters remain in the animal dwellingplace with Wilbur, be that as it may and turn into his old buddies. After quite a long time after year new creepy crawlies are destined to supplant the old however nobody ever replaces Charlotte in Wilbur’s heart. End This book is particularly useful for first time perusers who have taken the huge hop from short stories to a genuine novel. It is simple perusing and the talking creatures enamor the small kids. A warm, once in a while reserved pig named Wilbur becomes friends with a cunning insect named Charlotte, who lives in the rafters over his pen. A dancing, lively pig, Wilbur is crushed when he learns of the fate that occurs for every one of those of pork creature influence. Resolved to spare her companion, Charlotte turns a web that peruses â€Å"Some Pig,† persuading the rancher and encompassing network that Wilbur is no common animal and ought to be spared. In this account of companionship, difficulty, and the progressing on into time, E.B. White reminds us to make us fully aware of the marvel and supernatural occurrence regularly found in the least difficult of things.

Article review in fashion industry Essay Example | Topics and Well Written Essays - 500 words

Article survey in style industry - Essay Example Be that as it may, this may not be in every case simple for the organizations to realize what structures outrages or conflicts with social convictions and practices of an individual society2. In any case, there are sure ways that architects can maintain a strategic distance from clashes and culpable others utilizing their designers3. For example on account of Urban Outfitters, in the debate in regards to the dim and white striped example joined with a pink triangle, might be the Company would have changed the shade of the stripes and the triangle shape to an alternate one, and that way it would not have annoyed anybody. Additionally, in instances of ‘Punk as F**k Shirt’ and ‘Pro-alcohol Shirts for Kids,’ Urban Outfitters would have abstained from utilizing irritating logos, specifically, to the guardians who consistently wish that their kids would not endure because of negative design impacts. I accept that it is conceivable to persuade the market individuals on any debate, however on the off chance that solitary it isn't rehashed a few times. Besides, requesting certifiable expression of remorse can make the market individuals change their disposition and see the saying 'sorry' party as delicate, and in this manner excuse

Free Essays on Alexander Calder

Alexander Calder’s â€Å"Ghost† in Relation to his Life and his Art Alexander Calder’s â€Å"Ghost† prominently hangs over the Great Stair Hall at the Philadelphia Museaum of Art. The huge versatile is predominated by its environmental factors, and apparently challenges gravity as it buoys and turns high over the leaders of the museum’s guests. It is shockingly vague for its size and its hugeness (however it isn't at all his biggest work). Calder, in the mid thirties, made the versatile (PBS ONLINE), an ever-changing figure that moves and twists by close to a breath of air (Baal-Teshuva 5). In spite of the fact that he is predominately renowned for his moving models, in the course of his life Calder produced more than 16,000 classified works (5). He fundamentally worked with wire and metal, yet in addition tried different things with wood, paint, gouache, paper and pretty much anything he could discover. Be that as it may, it was Calder’s mobiles that changed the substance of plastic craftsmanship, which for quite a long time had been viewed as static and unmoving. Model was, therefore, something contrary to the versatile, which is transient and normally variable. Alexander Calder was an author and a pioneer of dynamic model (5). â€Å"Ghost,† the work, is as inquisitive as the craftsman himself. With boundless vitality, Calder explored different avenues regarding each sort of material fit for being etched. Working in the third measurement (with generally essential hues or highly contrasting) Calder had the option to bring satisfaction and fun into his fine art (6). In spite of the fact that his mobiles are just metal plates joined to moving wires, he had the option to make complex, unendingly captivating motor groupings using equalization and deliberation (PBS ONLINE). In a period of determined creative change, Alexander Calder’s vision of present day craftsmanship fretted about a fairly no-no theme in the realm of workmanship †fun. Calder disregarded the conventional structure of craftsmanship, and in doing as such, re-imagined what workmanship could be (PBS ONLINE). His dream was the ... Free Essays on Alexander Calder Free Essays on Alexander Calder Alexander Calder’s â€Å"Ghost† in Relation to his Life and his Art Alexander Calder’s â€Å"Ghost† prominently hangs over the Great Stair Hall at the Philadelphia Museaum of Art. The huge portable is overshadowed by its environmental factors, and apparently opposes gravity as it buoys and turns high over the leaders of the museum’s guests. It is shockingly vague for its size and its tremendousness (however it isn't at all his biggest work). Calder, in the mid thirties, made the portable (PBS ONLINE), an ever-changing figure that moves and twists by close to a breath of air (Baal-Teshuva 5). Despite the fact that he is predominately acclaimed for his moving figures, in the course of his life Calder produced more than 16,000 recorded works (5). He fundamentally worked with wire and metal, yet in addition tried different things with wood, paint, gouache, paper and pretty much anything he could discover. Yet, it was Calder’s mobiles that changed the substance of plastic craftsmanship, which for quite a long time had been viewed as static and unmoving. Model was, thus, something contrary to the versatile, which is short lived and normally variable. Alexander Calder was an author and a pioneer of active model (5). â€Å"Ghost,† the work, is as inquisitive as the craftsman himself. With boundless vitality, Calder explored different avenues regarding each sort of material equipped for being etched. Working in the third measurement (with generally essential hues or highly contrasting) Calder had the option to bring happiness and fun into his fine art (6). In spite of the fact that his mobiles are just metal plates connected to moving wires, he had the option to make complex, interminably captivating dynamic arrangements using equalization and deliberation (PBS ONLINE). In a period of persistent creative change, Alexander Calder’s vision of present day workmanship worried about a to some degree no-no theme in the realm of craftsmanship †fun. Calder disregarded the conventional structure of craftsmanship, and in doing as such, re-imagined what workmanship could be (PBS ONLINE). His dream was the ...

The Truth Behind Machiavelli An Ethical Politician at Heart - Literature Essay Samples

In the Oxford English Dictionary there exists an irony: a definition of a term, which originated from the Italian politician Niccolà ² di Bernardo dei Machiavelli, implies the exact opposite of what its originator argued. This irony is simultaneously a cause and a result of the common misinterpretation of Machiavelli’s writings: that he favored, as the Oxford dictionary puts it, one â€Å"who practices expediency in preference to morality; an intriguer or schemer.† (Oxford, 1989). But in truth, Machiavelli argued for the prosperity of ethics through a fundamentally selfless leader. In this way he favored morality over all else, and attempted to convey a set of guidelines that would preserve it throughout time. To begin, the specific state that allows for the voluntary exercise of ethics requires protection because humans are naturally self-driven. As self-driven motivation frequently leads men to behave Unchristian-like, a particular construct is required to prevent men from practicing unethical behavior. In The Prince, Machiavelli writes, â€Å"The wish to acquire is in truth the very natural and common, and men always do so when they can†¦Ã¢â‚¬  (Prince, 3). Due to this, men often resort to immoral behavior such as deceit, ignorance, disloyalty and more, in attempts to satisfy their desires. Consequently, a constitution is necessary in civic life to protect against this type of behavior in order to sustain a unified state. Yet in addition to outlining wrongdoings, the constitution must also oblige allegiance. A beneficial parallel are the 10 Commandments in Christian religious life. These commandments, ordained by God, guide men to create symbiotic relationships and live in a comm unity. But arguably most importantly, they demand exclusive submission to the one and only Christian God, written in the very first commandment. Similarly, Machiavelli thought the perfect constitution would seize the loyalties of the people and incentivize ethical behavior so that the subjects would voluntarily exhibit it. But he acknowledged the difficulty in constructing such a set of laws, and so accounted for a margin of error. In Discourses, it states, â€Å"Those others which do not have a perfect constitution, but had made a good beginning, are capable of becoming better, and can become perfect through the occurrence of events.† (Discourses, 1.2). Yet he advised for caution in reform because men often required experience to believe in new rules, and the â€Å"innovator has for enemies all those who have done well under the old conditions† (Prince, 6). Additionally, he knew a constitution, by itself, was vulnerable to selfish manipulation and/or destruction and so saw the need to protect it. Therefore, Machiavelli made it the responsibility of the sovereign to create (if not already in place) a just consti tution, implement it, and defend it. Granted that this is no easy job for any ruling entity, Machiavelli concluded unchristian virtues were a necessary means. One of the most difficult aspects of ruling is obtaining the people’s compliance to the sovereign. As a group of people are never in total agreement nor synchrony, never do a set of laws and/or commands go completely undisputed nor unbroken. Additionally, Machiavelli thinks of humans as complex beings, consisting not only of morals, but of a multitude of things that vary from individual to individual such as desires, aversions, experiences, and beliefs. Out of this complexity comes the difficulty in predicting and consequently protecting the state from individual threat. Therefore Machiavelli argues that â€Å"one of the greatest and most real helps would be that he who has acquired [the state(s)] should go and reside there† (Prince, 2). Then the ruler can keep close watch over his subjects and assimilate their customs. By best knowing his people, the ruler will be best prepared for times of rebellion, in which some of his people become his enemy. Yet just as the ruler is empowered by knowledge, the people can also gain power by knowing the ruler. With this power, they can acquire the ability to overthrow and/or destroy him. Thus it becomes clear that a very specific relationship between the sovereign and the subjects must be sculpted in order to give security to the ruler and the people. For Machiavelli, it is the responsibility of the ruler to reign in the correct manner that creates this relationship. Although he acknowledges a virtuous people is just as vital in maintaining the state as the correct type of ruler, it is the ruler actively dictating the characteristics of the relationship. One may argue that love should characterize this relationship because it demands loyalty and disarms threats, but Machiavelli believed that men often broke the bonds of love for self-interest. Consequently, his writings argue that fear better secures the loyalties of the people because fear, as a motivator, wins out over self-interest. But it is also notable that, â€Å"†¦men injure either from fear or hatred,† so fear must always be checked by love to prevent potential violence (Prince, 7). Inevitably, the perfect relationship consists of a balance between love and fear. Love can be maintained through ethical laws that treat the subjects well but fear, according to Ma chiavelli, requires something else. Accordingly, Machiavelli deems violence as a necessary means in acquiring fear. Out of context, his argument can seem immoral or evil, but one must realize his reasoning and goals to see that it is quite the opposite. Machiavelli only advocates for violence because it is the surest way of instilling fear, not because he is fulfilling selfish needs. This fear must be the fear of death as humans are not only born with survival instincts, but are often willing to sacrifice all else in order to avoid death. Consequently, the ruler needs the ability to inflict violence and threaten the lives of the citizens to maintain this fear. So, the ruler must have armed forces to not only protect against foreign forces, but to make the citizens aware of the power of the ruler. Awareness requires constant rejuvenation and so active examples of violence inflicted upon the disloyal serve to also maintain the fear. Therefore, Machiavelli argues the ruler must â€Å"†¦make himself beloved and feare d by the people,† (Prince, 7). Along with a delicate balance of fear and love, there must also be a balance between security and individual freedom due to the inverse relationship they share. This balance must ensure that the subjects continue to make the necessary sacrifices of freedom to live in the sovereign state as they are safer in it then in nature, although not totally secure. Additionally the subjects must feel that within the state, their safety is only compromised when they have broken the laws and ultimately the ethical code. Consequently, the ruler must not punish those who obey unless utmost necessary and if then, the ruler must also take measures to eliminate all possible forces who may seek to avenge the death. This is vital because not only must the ruler crush the present, obvious threats, but must also extinguish the seeds of rebellion that exist in the memories of men. Machiavelli writes, â€Å"†¦men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot.† (Prince, 3). Because ‘serious injuries’ demand violence, the ruler has no choice but to inflict it upon those who threaten the state. Generally this follows that the ruler only exhibits violence towards those who break the laws but occasional occurrences require constitutionally unjust killi ng. In this regard, the citizens will understand the violence as opposed to feeling it is driven by the self-interest of the ruler. Consequently, they are able to predict its targets and gain a feeling of security through knowing how to better avoid punishment. In summation, Machiavelli acknowledges the immorality of violence like all Christians, but believes it is a necessary evil in sustaining the ethical system in the long run. This is why he writes, â€Å"For injuries ought to be done all at one time, so that being tasted less, they offend less†¦Ã¢â‚¬  (Prince, 8). Timing is of the essence for violence is most effective in the early stages of a rebellion, when it can be simply and fully eradicated. Similarly, a disease is easy to remedy when foreseen, but not when it comes about in surprise, as Machiavelli continues, â€Å"if you wait until [it] approach[s], the medicine is no longer in time because the malady has become incurable† (Prince, 3). By the time a rebellion has reached a certain threshold of strength, violence no longer â€Å"cures† the state. Instead, it likely perpetuates the resistance, giving reason to the people to take arms against the sovereign who can no longer contain the violence and offense. Therefore, in the Machiavellian state, the people can choose the manner in how they live ethically, but are forced through fear tactics and violence to be ethical nonetheless. Still, the greater purpose for the army, (or at least it must appear so for the citizens), is to protect against foreign forces, as a body must secure itself in the external world before it can refine its interior. Additionally, the citizens and the army would not agree to empowering the sovereign if only for the purpose of repressing and punishing them. So it must be that they agree to this with the benefit of a sufficient amount of protection that renders the deal worth making. Machiavelli also believes that simply the existence of foreign entities, demands a guardianship of the state. This is because peace is only an illusion in the context of sovereign states as â€Å"war is not to be avoided, but is only to be put off to the advantage of others† (Prince, 3). Additionally â€Å"†¦time drives ev erything before it, and is able to bring with it good as well as evil†¦Ã¢â‚¬  meaning the safest way to handle the mystery of what time brings is to always maintain dominance among neighboring states (Prince, 3). This must be attempted peacefully at first, making allies to regulate the power of their states, and only resorting to violence if necessary. Therefore he ensures that any violence used prioritizes the benefit of the citizens because if not used, the state guarantees its own end and that of the medium for the ethical system. Consequently, it is not Machiavelli himself who demands unethical Christian ways, but factors which he cannot control that require them in order for an ethical state to exist. These factors include chance which Machiavelli refers to as fortune, and the effects of time. Fortune with its infinite possibilities and utter randomness, can only be handled with the reciprocal ability to react in infinite manners at any time for â€Å"†¦more or less difficulty is found in keeping [the principalities]†¦ as there is more or less ability in [the ruler]† (Prince, 6). Therefore ethics must not limit a ruler’s actions because this would make the state vulnerable to fortune, virtually leaving its fate to a gamble. In summation, Machiavelli has constructed an intricate methodology in maintaining the ethical state from each and every opposing force in existence. By dealing the responsibility of protection of the state to the sovereign, which requires unethical Christian means, the rest of the state can preserve its morality, live in peace and never have to sacrifice their Christian principles. In this way, the ruler is also ethical at a different level. At first he must be ethically Christian in order to check his self-interest, but even more difficult, must also love the people more than himself. Then he can see that his own morality means less than that of the common, and will be able to sacrifice it when required to save the common morality. A great figure, who practiced Machiavellianism and legitimized its claims was Catherine the Great. Known as one of the most successful rulers in history, she both empowered and modernized Russia in the 19th century, bringing it into a period of prosperity later labeled the Golden Age of Russia. With her guardianship, she maintained the state for 34 years retaining the loyalty of her subjects and expanding its dominion (HISTORY 2014). To begin, Catherine ruled in the interest of the people. Although often criticized for practicing unethical principles, her primary concern was the good of the common and like Machiavelli, she prioritized her people over all else. In an attempt to design an ethical constitution, she elected a group of delegates to draft laws based on principles of justice and the wishes of the people. Yet, this turned out to be too liberal and was never fully enacted due to the dangers of giving the people too much freedom. Like Machiavelli, Catherine knew excessive free dom quickly gave way to a state in which â€Å"†¦neither private men or public men were feared† and consequently ethics deteriorated (Discourses 1.2). With this in mind, she crafted other laws which cunningly imposed ethical behavior upon the lords and serfs who made up most of the Russian population. For example, in regards to getting the Lords to treat their serfs more fairly she wrote, â€Å"It is highly necessary that the Law should prescribe a Rule to the Lords, for a more judicious Method of raising their Revenues; and oblige them to levy such a Tax, as tends least to separate the Peasant from his House and Family†¦Ã¢â‚¬  (Catherine II. 1767). By using a tax as the means to prescribe justice to the serfs, Catherine cleverly incentivized the Lords to act morally as opposed to forcing them. This preservation of choice gave the Lords feelings of security and control over their lives. Accordingly, this strengthened the people’s loyalties to Catherine as they knew Russia could not survive without her and as Machiavelli puts it, â€Å"he who keeps a city accustomed to freedom will hold it more easily by the means of its own citizens than in any other way† (Prince, 5). Provided that, Catherine also maintained a strong military, instilling fear in her people and defending them from foreign enemies just as Machiavelli advised. From the start, Catherine strategically utilized her military exemplified by her domination of Ukraine, the Crimea, and the Black Sea. Victories continued throughout her rule allowing for expansion of land and resources which benefited both her reputation and her people (Moss, 1997). Yet she also sustained fear in the people through heavy military presence which Machiavelli argued was vital. This was mainly how she acquired the obedience of the serfs who were the majority at the time and concentrated acts of violence kept rebellions in check. For example, when Lieutenant Vasiliy Mirovich led an attempt to free Ivan VI, the previously proclaimed emperor of Russia, Catherine made sure to extinguish the totality of the rebellion. Because Ivan was already killed during the attempt, she only had to deal with Mirovich, who she had executed without a trial (Moss, 1997). This way, the disobedience was terminated, the spread of the rebellion was impeded, and she demonstrated the suicidal risk of challenging her sovereignty. By killing Mirovich quickly without a trial, the people had little chance to entertain the rebellion or strengthen their memory of a possible injustice that occurred. Therefore Catherine displayed her Machiavellian ability to perceive the necessary course of action based on the variables of time, environment, and people. Additionally, she proves Machiavelli’s statement, â€Å"he who relied least on fortune is established the strongest† as she consistently maintained her rule with and without the aid of chance (Prince, 6). Consequently Catherine simultaneously embodies Machiavelli’s famous ‘fox’ and ‘lion’. As the fox, she deceptively imposed her will, gained support, and limited any resistance against her. As the lion, she fueled a large army, secured dominance among foreign powers, and inspired fearsome admiration in her homeland. But arguably her most important quality was her morality despite her ability to set it aside when necessary. This was recognized by the French Diplomat Baron de Breteuil who wrote, â€Å"She will endeavor to reform the administration of justice and to invigorate the laws; but her policies will be based on Machiavellianism†¦ She will adopt the prejudices of her entourage regarding the superiority of her power and will end eavor to win respect not by the sincerity and probity of her actions but also by an ostentatious display of her strength Cunning and falsity appear to be vices in her character; woe to him who puts too much trust in her. (Baron de Breteuil. 1787) Consequently her vices were simply a means for bettering Russia, which reflected her ethical values, even though she could have easily abused her power for self-interest. Furthermore, it was evident that she prioritized the condition of the monarch as she believed, â€Å"The Intention and the End of Monarchy, is the Glory of the Citizens, of the State, and of the SovereignFrom this Glory, a Sense of Liberty arises in a People governed by a Monarch; which may produce in these States as much Energy in transacting the most important Affairs, and may contribute as much to the Happiness of the Subjects†¦Ã¢â‚¬  (Catherine II. 1767). In this quote, it is also obvious she hoped to make her people happy but knew happiness was fundamentally the choice of the individual. So, she enabled her subjects by freeing them from their self-driven nature and constructing an ethical system. But, it was her preservation of their free will that ultimately allowed for their cultivation of happiness. On the other hand, Catherine arguably sacrificed her own happiness for the greater good. She enslaved herself to doing always what was in the interest of Russia regardless of her individuality which made her a true Machiavellian ruler. Consequently, it was her inner morality that led to her devotion of the preservation of ethics. Therefore, it is evident that the contemporary interpretation of Machiavelli favoring expediency over morality is incorrect. In fact, Machiavelli always favors ethicality, no matter the means, no matter the fortune, and no matter the time. Bibliography 1. Baron de Breteuil. 1787. Letter of Baron de Breteuil A Source Book for Russian History, G. Vernadsky, trans. (New Haven: Yale University Press, 1972), Vol. 2. 2. Catherine II. 1767. Documents of Catherine the Great: The Correspondence with Voltaire and the Instruction of l767 in the English Text of l768, W. F. Reddaway, trans. (Cambridge: Cambridge University Press, 1931) 3. HISTORY. Catherine the Great Biography. History of Russia. N.p., n.d. Web. 23 Nov. 2014. http://www.history.co.uk/biographies/catherine-the-great 4. Machiavelli, NiccoloÌ€, and Bernard Crick. The Discourses. Harmondsworth, Eng.: Penguin, 1970. Print. 5. Machiavelli, NiccoloÌ€, Edward Dacres, and William Edward Colston Baynes.The Prince. London: A. Moring, 1929. Print. 6. Moss, Walter. 1997. Volume 1. A History of Russia. New York: McGraw-Hill. N. pag. Print. 7. Oxford English Dictionary. 2nd ed. 20 vols. Oxford: Oxford University Press, 1989.

Literature Review - 1100 Words

From the various sources reviewed, there was no literature available on the HSSF fund’s management system influence on the control of HIV/AIDs in Sabatia Sub County, Kenya. Thus, this study endeavors to fill the following knowledge gaps i.e. determine the influence of the roles of the various management teams at National, Sub-county and Health facility levels in respect to the Control of HIV/AIDS in Sabatia sub-county, establish the influence of the functions of the HSSF fund in respect to the control of HIV/AIDS in Sabatia Sub county and investigate the influence of the challenges of the management system of the HSSF fund in respect to the Control of HIV/AIDS in Sabatia sub county. This chapter will focus on : research†¦show more content†¦The study will target all the 93 medical staffs which include Sub county officials and staffs from the 8 Health Facilities in the sub-county as tabulated below; This study will select respondents using simple random sampling technique. This will ensure that all people have equal chances of participating in the study. The sample to be selected should be in such a way that it is as representative as possible of the population to allow for generalization. The sample will be selected in a way that it will be as representative as possible to allow for generalization (Kabiru, 2009). Thus, this study shall rely on Kalinger’s (1973) recommendation of 30% of the accessible population as the sample size for participants as computed below; The researcher will use questionnaires and Focused Group Discussions as instruments of data collection for this study. These instruments will seek to collect data to answer all the objectives of the study. They will also seek the attitudes of the respondents towards the management system of HSSF and its influence on the control of HIV/AIDS in Sabatia sub-county. Questionnaires are written questions which will be given directly to respondents to answer on their own. They will be both closed and openShow MoreRelatedEssay Literature Review1001 Words   |  5 PagesLiterature Review The purpose of this research project is for you to create a scholarly piece of graduate-level research and writing, which conforms to APA format. Competency in the APA format is required of all Business graduates of Liberty University, as set forth by policy of both the Graduate Faculty and the administration. You will research and write a literature review on a topic relevant to our course. 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Cultural Analysis on Death and the Afterlife Essay Example For Students

Cultural Analysis on Death and the Afterlife Essay If there is one constant in this world, it would surely be death. Dying is an unavoidable part of life. Indeed, everything that lives will at sometime die. The fear of death is held by everyone. Perhaps it is the correlation of death with pain or the unknown state of the human consciousness after death, maybe a combination of both, that creates this fear. The fear felt is undoubtedly universal, however, the ways in which it is dealt with are varied and diverse. The concept of human mortality and how it is dealt with is dependent upon ones society or culture. For it is the society that has great impact on the individuals beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former. Christians, for example, believe that souls that have lived by the words of their God will exist eternally in heaven as divine beings themselves. This conception of an afterlife is generally what we people who are residents of the Unitied States hold to be true. For American culture has its roots in Europe and European culture was and is still influenced by Christian faiths. Similar to Christianity, the Hinduism also eases the fear of death by presenting a life after death. Disimilarities present themselves in the two faiths concerning exactly what kind of afterlife is lived. Believers of the Hindu faith expect to be reincarnated after their demise, either as an animal or human being depending on the manner in which their lives were carried out. These ideals have influenced our culture though our use of language and thought. The implications are apparent in the common references to ones past lives. For instance, if someone has a natural talent for music one may refer to the person as being once a talented musician in a past life. A religion which describes death as a continuation of existance is held by the Crow tribe of middle America. They viewed death as a journey with the final destination as a place where all their anscestors have gone before them. This notion of an afterlife eased the tribes assimilation into Christian culture when colonists came in contact with the Native Americans during the colonial expansion period. Examining further into the past, myths were first used to explain the conclusion to ones life. Looking at what little literature that has been found which has been writen by the Sumerians, a picture of an afterlife is formed. Their idea of an afterlife is illustrated though the Epic of Gilgamesh. The death of the protagonists friend, Enkidu, allows the reader a glimpse into this existance. Enkidu describes the afterlife as being spent underground for all time, doing exactly nothing that is either enjoyable or exciting. The concept from the Ancient Sumerians have definitely influenced the Ancient Greeks. The Greeks believed in an underworld in which they spent eternity in. The realm was a shadow of their formal lives. Happiness was not conceivable in their afterlife. In turn, the Roman culture was greatly influenced by the Grecian concepts of death. The Romans incorporated the Greek gods into their religion and also their notions of the afterlife. These notions were then expanded to include different levels of the underworld where certain types of people resided. Take for example in Virgils Aenied, Aeneas the main character journeys into the underworld to visit his father. He initially arrives in a place for lost souls and then reaches the Elysian Fields (Elysium) where great heros, warriors, and people of talent dwell. The Roman culture, in turn, influenced the various cultures of Europe during the middle ages slightly before the enlightenment. The pagan religion the Romans believed in were replaced with Christian concepts of an afterlife, however, the notion of the underworld was kept and modified. Once again the incorporators made the underworld more elaborate and redifined it as Hell. In Dante Alighieris Divine .